Sunday, December 7, 2025
Peace: The Promise That Holds Us Steady
Fr. Mike Keppler · Isaiah 55:1-13; Psalm 119:1-16; Romans 15:4-13; St. Luke 21:25-33
Let the words of my mouth and the meditation of my heart be always acceptable in thy sight, O Lord, my strength and my redeemer. Lord, give us eyes to see and ears to hear, so that we can learn Your Word together as a family. We give you all the praise and honor and glory for it, in Jesus’ holy name. Amen.
Good morning again, my fellow Encouragers. Today we lit the second candle of Advent—the candle of Peace. The peace we’re talking about is not the soft peace the world sells us, but the deep, sturdy peace that God alone can give—the peace that steadies the heart and anchors the soul.
Last Sunday, we began our Advent journey with Hope, that first flicker of light pushing back the darkness. This morning, that hope is joined by the peace that comes from knowing God keeps His promises. It’s a peace that settles us even when the world trembles.
Each week the wreath grows brighter, and we grow in anticipation as the coming of Christ gradually unfolds in us. Advent teaches us to wait with expectation, listen with attention, and watch for the ways God draws near.
And today, through Isaiah, through St. Paul, and through our Lord Jesus Himself, God speaks a word of peace that’s rooted in who He is – His very essence.
Our Old Testament reading opens with one of the most beautiful invitations in Scripture: “Ho, every one that thirsteth, come ye to the waters…”
It is not a command. It is not a demand. It is an invitation from the heart of God to weary, thirsty people.
Isaiah speaks to a community carrying discouragement and disappointment, a people who longed for restoration but didn’t know how to find it. And into that longing God speaks:
Come. Come without money. Come without price. Come and find what your soul cannot purchase. The peace God offers doesn’t begin with our effort—it begins with His generosity.
And then Isaiah asks a piercing question: “Wherefore do ye spend money for that which is not bread?”
Why chase what will never satisfy? Why feed on fear? Why drink from wells that run dry?
God’s peace begins when we turn from what drains us and return to the One who restores us.
And then this promise: “My word… shall not return unto me void.”
In other words, when God speaks, something happens. His promises never fail to accomplish His purpose. Advent peace is grounded in this truth: God keeps His word. He has kept it in the past. He keeps it now, and He will keep it forever.
St. Paul builds on Isaiah’s assurance when he writes: “Whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope.”
Advent peace is not a vague sentiment. It’s anchored in Scripture, which comforts us, instructs us, and shapes us.
And then Paul offers a blessing—a prayer we all need: “The God of patience and consolation grant you to be like-minded one toward another…”
In other words: May the God who does not rush us, who consoles us, who bears with us, form us into a community marked by unity, humility, and harmony.
At St. Barnabas, we call ourselves “The Encouragers.” That’s not a slogan—it is our calling. The peace of Christ is never meant to be hoarded. It is meant to be shared, extended, and embodied in community.
And St. Paul brings it all together with this declaration: “The God of hope fill you with all joy and peace in believing.” Not “some” peace. Not “occasional” peace. All peace.
Peace that floods the heart. Peace rooted in believing, not in seeing. Peace that allows us to abound—not scrape by—in hope.
This is the peace Advent promises.
Our Gospel reading turns our attention to the future, and the tone shifts. Jesus describes signs in the heavens and distress among the nations—moments when people “faint for fear.” The world is shaken; creation itself trembles.
And yet Christ tells His disciples: “When these things begin to come to pass… lift up your heads; for your redemption draweth nigh.”
While the world panics, the people of God lift their heads. While others see only chaos, disciples see the nearness of Christ.
This is where Advent peace shines the brightest—not necessarily when life is calm, but when life is shaking. Jesus calls us to a peace anchored in His coming— not fear of the unknown, not dread of what may come, but confidence that the One who came in humility will come again in glory.
And then, with pastoral tenderness, Jesus gives a simple command: “Take heed… lest your hearts be overcharged.” Not your schedules. Not your obligations. Your hearts. Because the heart is where peace either takes root or withers.
Christ’s warning is not meant to frighten us—it is meant to free us. To free us from fear, from distraction, from slumber.
His message is clear: Be awake. Be ready. Be at peace. For I am coming.
And now, having heard God’s invitation, God’s encouragement, and Christ’s promise, we turn toward the altar—where Advent peace becomes tangible.
We don’t express this mystery through an acclamation but through the rhythm of the liturgy itself.
After the confession and absolution, we hear the Comfortable Words—Christ Himself speaking peace to troubled hearts:
“Come unto Me, all ye that travail and are heavy laden, and I will refresh you.” “If any man sin, we have an Advocate with the Father.”
These comfortable words are Advent words. Words to steady us as we wait. Words that assure us we are not alone in our longing.
And then, in the Prayer of Consecration, we hear again the words spoken in the Upper Room—words that bridge past, present, and future: “This is My Body… This is My Blood…”
Here Christ comes to us as Emmanuel—God with us. He brings forgiveness for the past, grace for the present, and strength for the future.
At this table, peace is not a concept—it is a Person. And He places Himself in your hands.
So, what does it mean to live as people of Advent peace?
It means remembering that peace is not merely the absence of conflict, but the presence of Christ. It means responding to a world in turmoil with quiet confidence. It means letting God’s Word steady us more than the world’s noise shakes us.
This week, as the second candle burns, I invite you to carry its meaning with you:
• Where fear rises, ask Christ to steady your heart. • Where anxiety grows, return to Isaiah’s invitation: “Incline your ear, and come unto Me.” • Where discouragement lingers, pray Paul’s prayer: “The God of hope fill me with all joy and peace in believing.” • Where the world trembles, hear Jesus whisper: “Lift up your head.”
Christ’s peace does not remove all storms. But it assures us that the One who commands the storm walks with us through it.
As we come to the altar this morning, the second candle burns—steady, quiet, strong. Let it remind you that peace is not found by escaping the world, but by welcoming Christ into it.
So come with open hands and open hearts. Come to the table where Emmanuel meets His people. Come and receive the peace that only He can give.
And as you leave this place today, carry that peace with you. Let it guard your heart, guide your steps, and shine in the darkness. For the God who invites us, strengthens us, warns us, and feeds us is the God who will not leave us without peace.
In the name of the Father, and of the Son, and of the Holy Ghost. Amen.
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